Flint's 'Molinism and the Incarnation' is Too Radical

In a series of papers, Thomas P. Flint has posited that God the Son could become incarnate in any human person as long as certain conditions are met (Flint 2001a, 2001b). In a recent paper, he has argued that all saved human persons will one day become incarnated by the Son (Flint 2011). Flint claims that this is motivated by a combination of Molinism and orthodox Christology. I shall argue that this is unmotivated because it is condemned by orthodox Christology. Flint has unknowingly articulated a version of the heresy called Origenism that is condemned by the Fifth Ecumenical Council. After arguing that Flint’s account is unmotivated because it is condemned, I shall offer some reflections and prolegomena on the relationship between contemporary analytic theology and the ecumenical creeds

A system using solid ceramic oxygen electrolyte cells to measure oxygen fugacities in gas-mixing systems

Details are given for the construction and operation of a 101.3 kN/sq m (1 atmosphere) redox control system. A solid ceramic oxygen electrolyte cell is used to monitor the oxygen fugacity in the furnace. The system consists of a vertical quench, gas mixing furnace with heads designed for mounting the electrolyte cell and with facilities for inserting and removing the samples. The system also contains the high input impedance electronics necessary for measurements, a simplified version of a gas mixing apparatus, and devices for experiments under controlled rates of change relative to temperature and redox state. The calibration and maintenance of the system are discussed

A high-input impedance differential millivolt meter for use with solid ceramic oxygen electrolyte cells

Design factors are given for a high-input impedance differential millivolt meter designed, built, and tested as an inexpensive solid-state electronic system for use in measuring the electromotive force from solid ceramic oxygen electrolyte cells. A schematic diagram is included

Racializing the Commonplace Landscape: An Archaeology of Urban Renewal Along the Color Line

In the 1960’s Indianapolis, Indiana’s near-Westside was transformed by urban renewal projects that carved space for the Indiana University-Purdue University Indianapolis (IUPUI) campus out of a predominately African-American neighborhood. Within two decades that longstanding community was totally displaced, and today the former neighborhood covering 300 acres is completely effaced and the community is largely forgotten. This paper examines how archaeology on the University campus provides a mechanism to illuminate the processes that remade the near-Westside. Archaeological research conducted along with the displaced community and its descendants provides a powerful tool to rethink the otherwise prosaic campus landscape as a space shaped by racial and class privilege

The Rhetoric of Things: Historical Archaeology and Oral History

This paper examines precisely how objects assume meanings in archaeological interpretation and a dimension of everyday life and experience that exists on the fringes of self-consciousness. Archaeologists interpret the meanings of material things in ways that have often sought to erase the ambiguities of material symbolism in conventional linear narratives, but oral memories routinely struggle with the meaning of things and underscore their complex and ambiguous meanings. The paper examines how the contributors to this volume illuminate the implications of oral memories on broader material culture scholarship both within and beyond historical archaeology

Imagining Conformity: Consumption and Homogeneity in the Postwar African American Suburbs

In the wake of World War II many urbanites left cities for a suburban life that has been persistently derided for its apparent social, material, and class homogeneity. This paper examines the African American experience of post–World War II suburbanization and the attractions of suburban life for African America. The paper examines two suburban projects in Indianapolis, Indiana, one a “sweat equity” housing community and the other a subdivision, both of which placed consumption at the heart of postwar citizenship. Rather than frame such consumption simply in terms of resistance to anti-Black racism, the two suburban experiences illuminate the African American imagination of visual and material “sameness” and demonstrate the challenges of archaeological studies of ethnicity and stylistic distinction

The Archaeology of Consumption

A vast range of archaeological studies could be construed as studies of consumption, so it is perhaps surprising that relatively few archaeologists have defined their scholarly focus as consumption. This review examines how archaeology can produce a distinctive picture of consumption that remains largely unaddressed in the rich interdisciplinary consumer scholarship. Archaeological research provides concrete evidence of everyday materiality that is not available in most documentary records or ethnographic resources, thus offering an exceptionally powerful mechanism to examine complicated consumption tactics. In a broad archaeological and anthropological context, consumption studies reflect the ways consumers negotiate, accept, and resist goods-dominant meanings within rich social, global, historical, and cultural contexts

Practicing Anthropology and the Politics of Engagement: 2010 Year in Review

In 2010, a rapidly growing body of public scholars continued to conduct engaged research that involved various forms of collaboration, advocacy, and activism. Practicing anthropologists are among the most powerful champions of engaged scholarship and are increasingly focused on tracing the concrete dimensions of public engagement. Practicing anthropologists in 2010 made a concerted effort to critically assess precisely what constitutes collaboration, engagement, activism, advocacy, and a host of similarly politicized but ambiguous terms. This self-reflection has probed the philosophical, political, and methodological dimensions of engagement and painted a rich and complex picture of practicing anthropology. In this article, I review those 2010 studies that are focused on critically defining an engaged anthropology and expanding it to rigorously four-field public scholarship with conscious and reflective politics